SO YOUR CHURCH IS OPENING UP AFTER COVID-19 CLOSURES? IT WON’T BE WHAT YOU ARE HOPING FOR.

The Millennial Pastor Blog Post

*** Guidelines and public health orders for opening up churches are sometimes hard to follow as the long lists can make your mind go numb. The following is a way of trying to put the guidelines in narrative context, to help picture what “going back to church” might look like in these COVID-19 days. ***

Sample Guidelines

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It’s been months of isolation, months of mostly staying home to stop the spread of COVID-19. But active cases are going down (or maybe not), and politicians and business leaders are worried about the economic impact of social distancing. And so, for a few weeks now, things have been opening up. Playgrounds and hair salons, dentists and restaurant patios are letting people come back. 

And things seem to be going well enough, so the government announces the next phase of opening, which includes increased gathering sizes. And one of the places you have been missing the most, your church, sends out an email telling you that they are going to re-open for an in-person service on Sunday. 

You heard from a friend that your Pastor was against it, but enough folks were pressuring the council because of freedom of religion, people are getting tired of staying home and surely church should be a safe place right? Plus you are missing your friends, the folks you love to see on Sunday mornings, the other couples that you often go for brunch with following worship. 

Finally, the big day comes, you wake up excited to get back to this important part of your life, to something that feels little bit like normal, seeing familiar faces, hearing  familiar music, being in familiar community. 

You hop in the car with your spouse and make the well worn drive to church. You notice that the streets are even deader than usual for a Sunday morning. 

When you arrive at church there are few cars parked around building. You go to your normal parking spot, just down a side street, half a block from the church. 

You start walking up to the building, but before you get too close, a masked volunteer stops you. They are standing on the side walk. 


“Please stay there.” they stop you about 6 feet away from where they are standing. 

Okay… you think you know who this is, but they have a mask on their face and you aren’t totally sure. 

“Have you had any of the following symptoms recently: Cough, fever, body aches, difficulty breathing?”

“No, not that I know of,” you say.

“Are you over the age of 65 or have underlying health conditions?”

“No,” you say.

Technically, you and your spouse are 67 and you take blood pressure meds. But it’s no big deal.

“Have you been travelling recently, or spent any time with someone who has travelled recently?”

“No,” you answer again.

You don’t mention the socially distanced backyard BBQ you had with your neighbours the other night, including one neighbour who is a long haul trucker. 

“Have you been in contact with anyone who has been exposed to COVID-19, such as health-care workers?” 

“I don’t think so,” you murmur.

The babysitting you do for your son and daughter-in-law, who is a care-home nurse, doesn’t count. Family doesn’t count, right? 

“Please maintain social distance while you wait in line here.”

The volunteer gestures ahead, where you see a few dozen folks lined up – all space out according to markers along the side walk.  

Usually when you arrive at church, you come early to visit with folks before the service, but as you stand in line, people just whisper amongst households. Even though you can see many familiar faces ahead, you cannot help but feel suspicion and fear when you look at the others. You try to shake the feeling, but this pandemic world has affected you more than you want to admit.


Another couple lines up behind you and then you hear the masked volunteer turn another family away. 

“Sorry, we are at the max group size we are allowed. Maybe try again next week.”

The church stays closed right up until the time of the service. Then finally with 5 minutes to go, the door opens and households begin entering, one at a time. Another masked volunteer is letting people in. 

Slowly, you shuffle up to the door. When it gets to your turn, the volunteer waves you in. There are two surgical masks and some hand sanitizer laid out on a table.

“Please clean your hands and then put these masks on.”

You comply.

“Please follow the taped line to pew number 23 and take your seat. Please don’t stop to talk to anyone, and please remain seated for the duration of the service.”

You follow the taped line into the sanctuary, everyone is sitting down in space-out pews by household. The church is eerily quiet, kind of a like a funeral with a masked pianist playing quietly. 

Finally when everyone is inside, the doors to the church are closed. 

Instead of processing in from the back, where the pastor is usually visiting with people before church, the pastor slips in from the front of the church through a side door. The pastor then greets you from behind a mask… which makes them hard to understand. The pastor then explains that there will be no singing in worship, and no praying together or communal responses to the liturgy. You then notice there are no hymnbooks, offering envelopes or welcome cards in the pews. They are just empty. You also didn’t get a bulletin on the way in. 

Listening to the pastor, they don’t sound like their normal self… forced, stressed, tense? You can’t quite put your finger on it. 

The pastor then goes and stands in front of a phone on a tripod at the front of church and starts talking to it, welcoming all the people worshipping online. The pastor explains where the bulletin can be found on the Facebook page, how to share the peace and greet others also watching online. Then the pastor picks up the tripod turns it around and asks you to wave at the phone… which feels pretty silly and weird. 


Worship begins.

The pianist plays the hymns, but no one can sing. So you just sit and listen. It felt awkward to sing along with the hymns at home, but this feels even more strange. 

The pastor then begins worship, and every time you want to say “And also with you” or “Amen” you have to stop yourself. Instead, there is just silence while the pastor imagines how long it would take the folks watching online to give the responses. 

The first masked volunteer goes to a mic and music stand on the other side of chancel to read the lessons. You can’t say join in the psalm responsively, so again you just sit quietly and listen. 

Finally it comes time for the sermon. The pastor preaches about Pentecost and the coming of the Holy Spirit, encouraging you (but mostly the folks at home) to keep the faith. The pastor says that the time will come when the spirit will send us out into the world – but that time isn’t quite yet. And that even though we are apart, the spirit ties us together into one.

It doesn’t really feel like the pastor is preaching to you, but mostly to the those still at home.  

After listening to the hymn of the day, the creed and the prayers, it comes time for the peace.

The pastor offers the peace, but tells you that today it has to be virtual sharing only. The pastor uses their iPad to share with the folks online, and talks a bit to the phone again saying hello to people watching at home and commenting. 

Then it comes time for communion. Something you have missed for months now.  

The pastor puts on a face shield and changes their mask before the Thanksgiving at the Table. You notice that they don’t lift the bread or the wine. After the Lord’s prayer, which you say along with the pastor in your head, one of the masked volunteers steps up to the mic to instruct you on how to receive communion. 

And household by household you go forward. There is only bread to receive today. You have to hand sanitize again at the front. The pastor is using a set of kitchen tongs to put the wafers in the hands of each person. 


“The bread of Christ given for you.” you hear from behind mask and shield. 

This is not like communion you have ever received before. You aren’t allowed to eat until the pastor has moved away, and then after you put the wafer in your mouth, you have to hand sanitize again (also knowing that pulling off your mask has compromised it, because your daughter-in-law gave you a lecture in mask wearing). 

The service concludes with another hymn that you listen to, a blessing and some announcements. 

And then just like you came in, you have to follow the tape straight out of the building, one household at a time. The pastor isn’t greeting people on the way out, in fact there is no one. Just the the voice of the masked volunteer in the PA system announcing pew numbers. There are signs that tell you to leave the church straight away, no lingering. 

You walk back to your car with your spouse. 

You get in for the drive home. 

You have no idea what you just experienced. You were at church, there were other people there, there were hymns and prayers, the pastor preached, you received communion (kind of)… but that wasn’t church, and it certainly wasn’t what you imagined when you thought of things opening back up again….

You drive home in silence… realizing that just maybe the world has changed more than you figured before now. 

It might take some time to get used to this. 

+++

Three days later you get a text from your neighbour, one of the ones you have had a few socially distant BBQs with. 

“You are going to get a call from the public health nurse,” it reads.

“I am so sorry.”

A few minutes later the phone rings. 

“Hi, I am calling from your local public health agency. I am calling you today as a part of COVID-19 contact tracing.”

Your heart drops and the nurse’s voice starts to sound like the teacher from Charlie Brown. You make out something about a testing appointment, the nurses gives you a time, date and address. 

Then the nurse says, “I am going to need to you to tell me all the people you might have come into contact with in the past two weeks. Especially, any groups in indoor spaces for prolonged periods of time, like doctor’s offices or someone else’s home, or maybe a church…”


SOURCE: https://millennialpastor.ca/2020/05/26/so-your-church-is-opening-up-after-covid-19-closures-it-wont-be-what-you-are-hoping-for/?fbclid=IwAR1dhKQjKZA8O-tFsDDBJlDH6gbGnJt6tSNzOiR-5FUK1eanEbBR2-ktRSY

World Vision Denver | Clean Water

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Clean Water / COVID-19 and You!

You turn the tap on and can clean your hands to help prevent catching COVID-19. That clean water to maintain our health is something we take for granted. Not everyone in our world is so lucky.

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Lack of clean water is a leading cause of death in the developing world and a major contributor to health complications right here in the US. Thousands of children die each day due to water-related illness. Many people, primarily women and children, walk an average of 3.5 miles each day to fetch water that isn’t even safe to drink. These long treks keep children out of school and put them in danger, and the water they drink often makes them very sick.

But you can help to change that appalling situation. You can support the Denver local church teams that are running to help global people and communities experience transformation, hope, and life in all its fullness. We do this by raising money for clean water projects in communities around the world. In fact, every $50 raised means lasting clean water for one person.

Team World Vision is a ministry of World Vision, a Christian humanitarian organization dedicated to working with children, families, and their communities worldwide to reach their full potential by tackling the causes of poverty and injustice.

World Vision is the largest non-governmental provider of clean water in the world, reaching one new person with clean water every 10 seconds. The water projects you help make possible include more than just wells. They are dams, pipelines, solar-powered pumps, rain catchment systems, and water kiosks, to name a few. World Vision’s water projects are sustainable because of the community’s ownership, leadership, and ongoing maintenance. These projects work in tandem to provide improved sanitation (latrines) and hygiene (hand-washing) solutions.

How can you help? Your church can create a Denver Rock n Roll team to move your feet for clean water, sanitation and hygiene.  You’re not a runner? That means you’re part of the 80% of Team World Vision participants who learn how to use their feet to be part of bringing these incredible solutions to those in need.

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You can also help by donating the gift of clean water to an existing team or specific runner. Just go to http://teamworldvision.org/denver and find the team or committed runner you wish to encourage and support.

Want more information or want to sign up? You can contact Jodi McDaniel (Team World Vision Denver, jmcdaniel@worldvision.org, 360-840-0828) or Michael McLane (Denver Presbytery Council, michael@themclanes.com, 303-668-5548). Or read more about how a clean water running team can transform your church at https://church.worldvision.org/blog/_bloq_blog_articles/5-ways-running-a-marathon-will-transform-your-church.

Help us change the world through clean water!

Considering In-Person Worship

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Recently, I received an email from Rev. Cody Sandahl. Cody is the pastor at First Presbyterian Church of Littleton. He shared with me a letter to his congregation which includes things to consider before they might move forward with in-person worship. With his permission, I am sharing the note he sent to his congregation along with the plan for in-person worship First Presbyterian Church of Littleton is using. Feel free to adapt it for your church’s use.

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COVID-19 In-Person Worship Plan for
First Presbyterian Church in Littleton

A Note from Pastor Cody

Dear Sisters and Brothers in Christ,

We all know that our experiences influence how we see situations. So I want to share with you some of my experiences that shape my recommendations for FPCL during this COVID-19 disruption.

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First, I know people who have died. Several people. One of the epilepsy families in our area thought they had all recovered successfully...until their daughter with epilepsy suddenly died after being released from the hospital. My wife works at one of the memory care facilities that has experienced an outbreak. Many patients in that facility who had survived rounds of flu in the past are now dead. Another family we know were all infected around the same time. With the dad in the hospital and the mom incredibly sick as well, their son with autism had to get himself to the hospital when he had a bad reaction. The son and mom recovered. The dad, who was about my age, is now dead. So in my experience, this disease has more reasons to be concerned than just a normal flu.

Second, our son with epilepsy experiences extreme negative reactions to the tiniest sicknesses. We have been in the ER due to otherwise minor colds or unspecified viruses. His seizures skyrocket. His sleep disappears. We have no clue how his body would react to this largely unknown virus, but based on our past experiences it could be devastating for him. And knowing a child with epilepsy who died certainly heightens our anxiety. So in my experience, families with young children (especially with special needs) have reasons to worry about this disease more than a normal virus.

Third, I have witnessed so many examples of the people in our church being more Christ-like during this disruption than they even were before. I mentioned quite a few specific examples of people going above and beyond in my sermon from May 10. I also know from our church’s history that in 1963 we were able to recover from a ten week building closure due to a gasoline leak from the filling station across the street. So in my experience, we can be the hands and feet of Christ in our daily lives even if we can’t worship together in the same building for a while.

These are some of the experiences that shape my perspective on how our church should approach re-opening during this time. You may disagree with my conclusions. I expect that. I welcome it, because those conversations are necessary to make the best possible plan. But before I lay out our options for re-opening, I wanted you to know some of the big things that are shaping my perspective.

Thank you for indulging me for a few minutes, and I covet your prayers for wisdom as we try to honor Christ as best we can while we traverse these uncharted waters together. 

In Christ’s Service Together,

Pastor Cody

Click here for sample worship plan.

We Celebrate the Good News of the Appointment of our sister, Rev. Lydia Neshangwe, as Moderator of Council of World Mission

We bring this sign of the church alive:  The Presbytery of Denver celebrates with the Presbytery of Zimbabwe and the Uniting Presbyterian Church of Southern Africa (http://www.unitingpresbyterian.org) the appointment of our sister, the Rev. Lydia Neshangwe, as the Moderator of the Council of World Mission (www.cwmission.org). 

As previously reported, Lydia also is a candidate for the position of Moderator of the General Assembly of the UPCSA.  Lydia has served the CWM’s various programs for four years, and, if elected by the UPCSA, will serve both organizations simultaneously. We thank God for the gifts and strengths Rev. Neshangwe will continue to bring to the church universal. 

Read the letter from the Unting Presbyterian Church of Southern Africa here.

Rev. Evan Amo (Peoples PC) shares his reflections...

On Saturday afternoon, my wife, Lauren, and I joined thousands of fellow citizens in Civic Center to raise our voice in protest of the recent unjust killing of George Floyd by the Minneapolis police, Breonne Taylor by the Louisville police, and all unarmed African-Americans who die at the hands of law enforcement at an alarmingly high rate compared to those of other races. Surely, most officers care about their communities and seek to be honorable public servants in a difficult job. Yet this insidious outcome endures, and God is demanding better of us. 

At this time, the protest was fairly organized and quite peaceful. There were people of every race and age, holding signs with a wide variety of messages--some were inflammatory, but all shared the just desire for meaningful change, towards a country characterized by real liberty and justice for all.

Before we marched down the 16th Street Mall, all were gathered on the lawn in front of the State House and on Lincoln St. The organizers orchestrated a sobering action: thousands laid face-down in the grass, sidewalk or street, with hands behind our backs as if handcuffed, chanting in unison "I can't breathe."

These words were infamously uttered in 2014 eleven times by Eric Garner, as he was held in a choke hold by a NYPD officer, and died as he was being detained. On May 25, George Floyd cried "I can't breathe" multiple times, along with cries for his mother, as an officer pressed Mr. Floyd's neck to the asphalt with his knee. For nine minutes.

As I laid in the grass for about ten minutes, chanting in solidarity, there were moments where it was actually hard to breathe as I would get a whiff of residual tear gas or whatever chemicals were still on the ground from the night before. Then I would realize how slight chemical irritation compares to the feelings of helplessness or restriction so many of our neighbors feel at the hands of those called to protect and serve, and in many other aspects of life in our country as one with black or brown skin."I can't breathe" continues to be somewhat of a tragic motto for our African-American sisters and brothers, to describe the ways that white supremacy and anti-black racism choke everyday life. When will we listen, and care to really understand? When will we "let each of you look not to your own interests, but to the interests of others?" When will we let justice roll down like the waters, and righteousness like an ever-flowing stream?

As our hope is in Jesus Christ who makes all things new, may His Spirit lead us to proclaim and work toward the vision of God's Kingdom for which we hope, shalom: peace, justice, equity, and dignity. 

Rev. Evan Amo
Peoples Presbyterian Church

Action Alert: Office of Public Witness is outraged by the senseless murder of George Floyd

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The Presbyterian Church U.S.A, Office of Public Witness, is outraged by the senseless murder of George Floyd by a Minneapolis police officer. Derek Chauvin, the arresting officer, forced Floyd to the ground and placed his knee on his neck until he was dead. For several minutes, the officer refused to relent as people in the crowd were pleading with him to stop, and Floyd echoed Eric Garner saying, “I can’t breathe.”

“To watch this man die at the hands of a police officer whose sole authority resides in the motto, “to protect and to serve,” demands action. It makes understandable the outrage demonstrated in the fires started as the only voice people in power and authority seem to understand. Now they want to listen. Now they want peace” says Rev. Jimmie R. Hawkins, Director of the Office of Public Witness

This incident adds to the many occurrences of brutality against the Black community. On February 23rd, 2020, Ahmaud Arbery, an African American man, was fatally shot by two white men in Georgia. On March 13th, 2020, Breonna Taylor, an African American woman, was fatally shot by police in her Louisville, Kentucky apartment. George Floyd, Ahmaud Arbaery, Breonna Taylor, and many others are all victims of the racism, white supremacy, and police brutality that are embedded in the fabric of this country.

This, in the midst of this of a pandemic where Black people, only 13 percent of the population, account for 23 percent of COVID-19 deaths, points to a larger systemic disregard for Black bodies. The racism, white supremacy, and anti-Blackness so prevalent within our country must end!

Racism is a sin against humanity. Our sacred text tells us that ALL humans are made in God’s image and likeness. As people of faith, we must honor the inherent value and dignity of all people and seek justice when that value and dignity is attacked. We are calling on Presbyterians to take action and “stand against racism in all its myriad forms.” We urge you to:

  1. Petition the President of the United States to proclaim a national day of “Mourning Against Racial Injustice” on June 19th, the traditional day of celebration for African Americans over the end of slavery, where flags will be flown at half-mast.

  2. Contact your member of Congress demanding legislation that defines racialized police violence as a hate crime.

Click the link below to log in and send your message: https://www.votervoice.net/BroadcastLinks/I5jbjevKW_LpPodkSxZs5g